Demarcation Of Science And Pseudo Science Philosophy Essay

Demarcation Of Science And Pseudo Science Philosophy Essay introduction Please give a short summary of all three articles [1-3] taken together as a discussion of the difference between science and pseudo-science in general, and particularly astrology as example pseudo-science. The pseudoscience comes from a Greek prefix pseudo which means false. Pseudoscience pretends to believe in practice of methods which are not scientifically proven but appears with high probability. Pseudoscience obligation on some figures and facts are not appropriate evidence, proofs and practical tests. Science is making life of people easy and eliminates sophistication. Some people with little knowledge of science try to convince their idea without proper scientific methods in scientific domain. The following are some characteristics of pseudoscience Use of vague, exaggerated or untestable claims Over-reliance on confirmation rather than refutation Lack of openness to testing by other experts Absence of progress Personalization of issues Use of misleading language Astrology pretends to justify their work to scientist, astrologer and clients. Experiments of astrologers never be predicted and what kind of facts they will accept. Astrology tends to rely on client satisfaction arguing that if their clients are satisfied because astrology is accurate. Astrologers try to escape themselves from procedures and methods of science by saying that they can only help and guide people about their personal and hidden abilities, points that can have positive effect on their life and they can lead a better life by choosing right paths in their destination. However, science requires scientific evidence. Pseudoscience is a methodology, belief or practice that is claimed to be scientific or that is made to appear to be scientific, but it does not adhere to an appropriate scientific methodology. The word pseudo means false. The good way to find false predictions is to check it properly with best practices of scientist and researchers. Demarcation of science from pseudoscience is quite necessary. Due to high status of science, people try include their non scientific and pseudoscientific claims into scientific domain. Therefore demarcation issue is always on the pressing. Demarcation issue is important in many practical applications such as: Healthcare, Expert testimony, Environmental policies, science education etc. According to many authors, pseudoscience is a non-science claiming to be science. They also believe that to be pseudoscientific, an activity or claim has to satisfy following criteria: it is not scientific, and its major proponents try to create the impression that it is scientific. According to Popper, the theory be falsifiable, or more precisely that statements or systems of statements, in order to be ranked as scientific, must be capable of conflicting with possible, or conceivable observations. Kuhn disapproved Poppers theory of demarcation he criticized Popper for characterizing the entire scientific enterprise in terms that apply only to its occasional revolutionary parts. Paul states a two points criterion for a theory or claim to be pseudo scientific. One of these is that the theory fails to progress, and the other that the community of practitioners makes little attempt to develop the theory towards solutions of the problems, shows no concern for attempts to evaluate the theory in relation to others, and is selective in considering confirmations and disconfirmations (Thagard 1978, 228). Many authors have put forward a list of criteria as a demarcation criterion. One such list is as under: Belief in authority. Nonrepeatable experiments. Handpicked examples. Unwillingness to test. Disregard of refuting information. Built-in subterfuge. Explanations are abandoned without replacement. Why is it important to distinguish science from non-science? Describe the problem of demarcation and its significance for science according to Sven Ove Hanssons article [1] It is in general discussion that pseudoscience is non-science as brain Baigrie says what is objectionable about these beliefs is that they masquerade as genuinely scientific ones. Authors and researchers predict about two criteria. It is not scientific, and Its major proponents try to create the impression that is scientific. It is quite inevitable to distinguish between science and non science in many ways. For example, in Healthcare, Expert testimony, Environmental policies, Science Education etc. In Healthcare Pseudoscience activities can be dangerous for patients health and life. Accurate facts and figures are required in court cases. Judges decision should be based on best available knowledge. Sometimes litigants try to present non-science claims as solid science. Therefore, justice should be able to distinguish between science and pseudoscience. Environmental experts also need to differentiate between science and pseudoscience. Best available knowledge will help them to make decisions when there are valid but yet insufficient evidence of environmental hazard. State and school authorities should take measures to protect curricula from unreliable and disapproved teachings. Sconce is our most reliable source of knowledge in daily life, its quiet inevident to differentiate science from pseudo-science. Due to importance of science, some people attempt to exaggerate the scientific status of various claims, teachings, and products. In order to tackle this issue, demarcation of science is necessary. What are the characteristics of pseudoscience according to [2] Pseudoscience has following characteristics as mentioned in article. Use of vague, exaggerated or untestable claims Over-reliance on confirmation rather than refutation Lack of openness to testing by other experts Absence of progress Personalization of issues Use of misleading language Give a short account of astrotest [3] and its results. The Article was intended to proof weather astrologers can predict or not. Author invited astrologers to take part in an astrotest. He gave the astrologers the birth data of 7 anonymous test subjects and they also receive 7 questioner filled by the test subjects. They have to match each birth chart with the corresponding questionnaire. Author offered 2500 dollars for the astrologer who matched all 7 birth chart with the corresponding questionnaire. Then he looked for suitable test subjects that are not between two ascendent or if the subject was born 5 minutes late or before the registered birth date they would have been on different sign. So he rejected such subjects to avoid ambiguity for the astrologers. The astrologers sent 10 questions each and he made 25 questions and added 24 multiple questions to it and he gave the questions to 10 experienced astrologers to give their opinion on it and none of them had a big objection to it. All 50 participants were given 10 weeks to complete the astrotest and 44 participants completed the test. Many of the participants had experience in astrology. And they were asked about their expectations and half of the 36 participants who responded the questions said they expected that they have matched all correct. But the result was very different from their expectation the most successful participant only manages 3 correct matches and half of the participants didnt score a single hit. And there were a lack of similarities between the answers of the participants. There was also a difference in response to the results between the astrologers some were surprised by the lack of agreement and others admitted that the possibilities of astrology were more limited then they had thought and others say astrology only works in actual practice and sixteen still believe science can still prove astrology right. And they gave reasons like horoscopes are too much alike, the answers of the subjects were often similar, the questions were not always answered truthfully and some said about incomplete information of subjects. Astrology and science are in conflict since astrology says its methods are testable and science focuses on astrology where as astrology focuses on client satisfaction and use words that cannot be falsified What are your conclusions on science contra pseudo-science discussion? Pseudoscience is extremely dangerous for our society. Science on other side is supported by proper methods, proofs and logics. Mankind is relying more and more on scientific methods and practices in routine life. Therefore, work should be done on emergency basis to eradicate and prevent pseudoscience entrance in the demarcation of science. In my opinion, people try to take pseudoscience too easy or as a source of amusement or fun. This can at certain times be very dangerous and Quakers are encouraged by this attitude. For example: Our political system can be sabotaged by the pseudoscience. Our education system can also become a victim of pseudoscience, and can be disastrous for our youth. Hundreds of people lives can be lost if not provided appropriate treatment in time, healthcare department should be prevented from pseudoscience. Instability can be introduced in our routine life by asserting pseudoscience in the religion A very important responsibility lies on media as electronic and other kinds of medias influence are increasing day by day in our routine life.

Role of the New Zealand Reserve Bank :: essays papers

Role of the New Zealand Reserve Bank The Reserve Bank of New Zealand’s Role and Polices. The 1980’s saw some major changes for New Zealand, but none as significant as the deregulation of the financial institutions and economic policy undertaken by the Labour government. The trigger for these changes occurred in 1984 whilst the country was still under the National party control. The economy was in a bad way, with inflation high, foreign debt through the roof, and the subsequent lack of equity left in the country. The National, ruled under Robert Muldoon, called a snap election, which lead to the Labour party taking control of the country. The new Prime Minister, David Lange, immediately froze the foreign exchange market due to the major flow of currency out of the country, caused by speculation of the New Zealand dollar being devalued. Five later the exchange was reopened with the New Zealand dollar being devalued by 20 cents. This first major reform conducted by the newly elected government was to be just one of many carried out during the deregulation of the next eight months. By March 1985 a number of reforms had been passed by government to help save the economy and bring it in line with other modern economies and financial systems throughout the world. These reforms included the removal of interest rate controls, removal of the limit on interest paid to savings accounts (previously 3%), removal of the 30-day rule (a rule for trading banks, halting them from paying interest on money deposited for less than 30 days), removal of the special position given to a number of dealers on the short term money market, removal of the limitations placed interest rates and maturity for off shore borrowings, reduction in boarder controls, and the floating of the New Zealand dollar on the exchange market. Perhaps the most important changes made, however, were the reforms of the Reserve Banks monetary policies (Spencer, 1990)(Spencer & Carey, 1988)(Peare, 1999). In 1986 the reforms, by the Labour party, of the New Zealand banking system began with expansion of the financial system to incorporate new domestic and foreign banks, with no limits placed of the number of new banks allowed. As well as leading to a more competitive banking system, it also lead to an increase in the powers of supervision allocated to the Reserve

Daoism

Beginnings and History The history of Daoism can befittingly be separated into four periods: Proto-Daoism, Classical Daoism, Modern Daoism and Contemporary Daoism. The first period, Proto-Daoism, spans the time from antiquity all the way to the 2nd century C. E. The intention behind this period being called â€Å"proto-Daoism† is that we have no information of any official Daoist religious organizations at this time. The classic works that were inscribed in the course of this period, the Daode jing and the Zhuangzi in particular, they were highly significant upon the flourishing of the classical Daoist tradition.Many textbooks on world religions still take this period as representing the essence of Daoism. This is simply an dull-witted and ambiguous interpretation of the m, entire history of Daoism. The second period, that of classical Daoist religion, starts in 142 C. E. when Zhang Daoling established the Way of the Celestial Masters, also known as the Way of Orthodox Unity, the first successful organized Daoist religious system. Daoist priests today claim to be ordained in a lineage that stretches back to this original founder.Two other important movements developed later during this period of classical Daoist religion: the Way of Highest Clarity (Shangqing Daoism) and the Way of Numinous Treasure (Lingbao Daoism). This period, between the 2nd and the 7th centuries can be called the classical period because scholars of Daoism look back to this time (known also as the medieval period of Chinese history) as the era in which many Daoist practices, texts and rituals initially took shape. Also during this period, Buddhism was brought to China by missionaries from India and Tibet.Buddhist ideas and practices were absorbed into Daoism (and vice-versa) but there were also periods of intense rivalry between Daoists and Buddhists. The classical period of Daoism ends with the Tang dynasty (618-906), one of the high-points of Chinese civilisation from the point of view of the development of art and culture. During the Tang dynasty Daoism became fully integrated with the imperial court system particularly under the reign of the Xuanzong Emperor (713-756). During this time Daoism functioned as the official religion of the imperial court and exerted complete supremacy over Buddhism.The period of modern Daoism begins with the Song Dynasty (960-1279), during which time the boundaries between elite Daoist religion, Buddhism, and local cults begin to be increasingly blurred. Based on the syncretism that began in this period, it becomes increasingly difficult to separate out Daoism as a religious category from the popular Chinese religious culture as it functions on the ground. In terms of elite Daoism, however, the most significant event was the founding of the Way of Complete Perfection (Quanzhen dao) by Wang Zhe (1113-1170).The Way of Complete Perfection is the major monastic form of Daoism that exists to this day alongside the more community-bas ed priesthood of the celestial masters. The Way of Complete Perfection is devoted to the practice of internal alchemy, in which the energies of the body are refined through breathing and other forms of meditation into ever subtler forms, thus promoting longevity and even, in a few rare cases, the possibility of totally transcending the ordinary finitudes of human existence.The Way of Complete Perfection is also marked by its aim to â€Å"harmonise the three teachings† of Confucianism, Daoism and Buddhism, and became highly influential under the Mongol Yuan dynasty after Wang Zhe's disciple Qiu Changchun (1148-1227) underook a three-year journey to the court of the Mongol warlord, Chinggis Khan. Despite the rhetoric of harmonization, further acrimonious debates with Buddhists developed at this time, and when the Daoists lost a series of these debates in1281 many Daoist texts were burned.Despite this setback, Daoism flourished during the subsequent Ming dynasty (1368-1644) and the year 1445 saw the compilation of the Daoist Canon (Daozang), a compendium of some 1,500 Daoist texts, under the patronage of the Yongle Emperor. In the Qing dynasty (1644-1911) Daoist ideas and practices became more entrenched in popular religious culture.Perhaps it would be more accurate to say that we have better historical evidence of the way popular religion functioned since many popular Daoist morality texts were published and the practice of Daoist-inspired arts such as Taiji quan (Tai Chi) and Qigong (Ch'i-kung) became increasingly widespread. The fourth period, since 1949, has been a near-total catastrophe for Daoism, particularly during the period of the Great Proletarian Cultural Revolution (1966-76) when many Daoist temples were destroyed and the overt functioning of the religion to all intents and purposes ceased to exist in mainland China.Since 1980 Daoism has begun to be practiced openly again in China and a new generation of Daoists are struggling to rebuild their temples and recover their tradition. On the other hand, through the emigration of many Chinese people across the world, Daoist temples have been established in Europe, the Americas and elsewhere and many popular Daoist practices such as Qigong and Taiji quan (Tai-chi) have taken root in the West. Until recently it was not certain that Daoism had survived this cataclysmic upheaval, but the study and practice of Daoism is beginning to flourish once again in China and throughout the world.Beliefs The primary belief is in learning and practicing â€Å"The Way† (Dao) which is the ultimate truth to the universe. The Dao has several meanings. It is the basis of all living things, it governs nature, and it is a method to live by. Daoists do not believe in extremes, instead focusing on the interdependence of things. There is no total good or evil or negative and positive. The Yin-Yang symbol exemplifies this view. The black represents the Yin the white represents the Yang. Yin is als o associated with weakness and passivity and Yang with strength and activity.The symbol shows that within the Yang there exists the Yin and vice versa. All nature is the balance between the two. Daoist beliefs have undergone a series of changes in its history. In the 2nd Century the Shangqing school of Daoism emerged that focused on meditation, breathing and recitation of verses. This was the dominant practice of Daoism until about 1,100 AD. In the 5th Century AD, the Lingbao school emerged which borrowed much from Buddhist teachings such as reincarnation and cosmology. The use of talismans and the practice of alchemy were also associated with the Lingbao school.This school of thought was eventually absorbed into the Shangqing school during the Tang Dynasty. In the 6th Century, Zhengyi Daoists, who believed in protective talismans and rituals, emerged. Zhengyi Daoists performed offering rituals for showing thanks and the retreat ritual that includes repentance recitations and abstin ence. This school of Daoism is still popular today. Around 1254, Daoist priest Wang Chongyang developed the Quanzhen school of Daoism. This school of thought used meditation and breathing to promote longevity, many are also vegetarian.The Quanzhen school also further combines the three main Chinese teachings of Confucianism, Daoism and Buddhism. Due to the influence of this school, by the late Song Dynasty (960-1279) many of the lines between Daoism and other religions were blurred. The Quanzhen school is also still prominent today. Another key component of Daoism is the De, which is the manifestation of the Dao in all things. De is defined as having virtue, morality and integrity. Historically, the highest achievement of a Daoist is to achieve immortality through breathing, meditation, helping others and the use of elixirs.In early Daoist practices, priests experimented with minerals to find an elixir for immortality, laying the groundwork for ancient Chinese chemistry. One of thes e inventions was gunpowder, which was discovered while searching for an elixir. Daoists believe that influential Daoists are transformed into immortals who help guide others. Tao, originally, meant ‘road' and then implied ‘to rule' and ‘principle'. Lao Zi used Tao to propound his ideological system; therefore his school of thinking is called Taoism. At the time Lao Zi created this religion, it was simply a school of philosophy.During the Eastern Han Dynasty, it became a religion. Tao is the origin of the eternal world. It is boundless in time and space. Ordinary people can become gods when they have Tao. This religion pursues immortality and preservation of health; its uttermost goal is to become an immortal being. This can be obtained through cultivating one's moral character and perfecting one's moral integrity. A Taoist phrase is to say an ordinary man can become immortal if he does good 3,000 times and accomplishes 800 exploits. Of course the number is symbolic .It requires people to do good without making it known to others as the gods will know it naturally, much like the Christian principle expressed in Matthew 6:3-4, â€Å"But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. † At certain dates, food may be set out as a sacrifice to the spirits of the deceased or the gods, such as during the Qingming Festival. This may include slaughtered animals, such as pigs and ducks, or fruit.Another form of sacrifice involves the burning of Joss paper, or Hell Bank Notes, on the assumption that images thus consumed by the fire will reappear—not as a mere image, but as the actual item—in the spirit world, making them available for revered ancestors and departed loved ones. At other points, a vegan diet or full fast may be observed. Also on particular holidays, street parades take place. These are lively a ffairs which invariably involve firecrackers and flower-covered floats broadcasting traditional music.They also variously include lion dances and dragon dances; human-occupied puppets (often of the â€Å"Seventh Lord† and â€Å"Eighth Lord†); tongji ( â€Å"spirit-medium; shaman†) who cut their skin with knives; Bajiajiang, which are Kungfu-practicing honor guards in demonic makeup; and palanquins carrying god-images. The various participants are not considered performers, but rather possessed by the gods and spirits in question. Fortune-telling—including astrology, I Ching, and other forms of divination—has long been considered a traditional Taoist pursuit. Mediumship is also widely encountered in some sects.There is an academic and social distinction between martial forms of mediumship (such as tongji) and the spirit-writing that is typically practiced through planchette writing Daoism Today The Taijitu (â€Å"yin and yang†) symbol as well as the Ba gua (â€Å"Eight Trigrams†) are connected with Daoist symbolism. While almost all Daoist societies make use of the yin and yang symbol, one could also call it Confucian, Neo-Confucian or pan-Chinese. The yin and yang make an â€Å"S† shape, with yin (Black or Red) on the right. One is likely to see this symbol as beautifications on Daoist organization flags and logos, temple floors, or stitched into clerical robes.In accordance Song Dynasty sources, it originated around the 10th century. Previously, yin and yang were symbolized by a tiger and dragon. A zigzag with seven stars is sometimes displayed, representing the Big Dipper (or the Bushel, the Chinese equivalent). In the Shang Dynasty the Big Dipper was considered a deity, while during the Han Dynasty, it was considered a qi path of the circumpolar god, Taiyi. Daoist temples in southern China and Taiwan may often be identified by their roofs, which feature Chinese dragons and phoenix made from multi-color ed ceramic tiles. They also stand for the harmony of yin and yang (with the phoenix being yin).A related symbol is the flaming pearl which may be seen on such roofs between two dragons, as well as on the hairpin of a Celestial Master. In general though, Chinese Taoist architecture has no universal features that distinguish it from other structures. Daoist temples may fly square or triangular flags. They typically feature mystical writing or diagrams and are intended to fulfill various functions including providing guidance for the spirits of the dead, to bring good fortune, increase life span, etc. Other flags and banners may be those of the gods or immortals themselves.Today Taoism is mainly practiced in China and Taiwan. It has also spread to other parts of Asia and even around the world. There are about 20 million followers worldwide–most of them living in Taiwan. About 30,000 North Americans practice Taoism. The Chinese government has tried to suppress Taoism (severely at times in the past), but its teachings and practices still thrive and remain strong†¦ One thing that keeps Taoism popular is its flexibility–it almost isn't a religion, but a philosophy. Most followers practice Taoism in conjunction with Confucianism, Buddhism, and other religions.Many Chinese practice a mix of Confucianism and Taoism. Evangelization to Daoism Daoist are very involved in their own historic culture much like most other religions, things have always been a certain way for them, so they are comfortable in dealing with the â€Å"Dao† and in saying what’s life is life. Which brings a hard pint top bring across when a Christian makes it their goal to show a Daoist that there is value to life, and things do not simply happen for no reason. Many Christians, including me before this class, have no connection with Daoism like they would with Islam or Buddhism.But with 30 million followers Daoism is making a name for itself in the religious world. Dao ist are far opposites from extremist, believing that is simply no evil and no good. So with a start I think as a Christian you have to hear them out and understand their beliefs as to why there is no good or why there is no evil. Otherwise it will just come across as you attacking them and having no care for their soul, and just talking to prove wrong. Once you are comfortable with one another, it’s your turn! You begin to show the good things in the world, and explain how they came to be and how God had a hand in all of it.Now I know this won’t work for every single individual you come across, but any reasonable person will give you a shot and that is all our God needs! Bibligraphy Littlejohn, Ronnie. Daoism: An Introduction. London: I. B. Tauris, 2009. Print. Palmer, David A. , and Xun Liu. Daoism in the Twentieth Century: Between Eternity and Modernity. Berkeley, CA: Global, Area, and International Archive, University of California, 2012. Print. â€Å"The Canon of Reason and Virtue. † (Tao Te Ching) Index. N. p. , n. d. Web. 01 Apr. 2013. â€Å"China and the Chinese. † From Project Gutenberg. N. p. , n. d. Web. 01 Apr. 2013.

Cosmetic Surgery Is It A Good Idea Essay - 1403 Words

Many middle aged people have been trying to achieve social satisfaction though changing and correcting their appearance to look more attractive like models in magazines and media. Now teenagers are catching up with this trend and the number of teen plastic surgeries has increased and has become popular. Some popular procedures that teens undergo before turning adults is liposuction, rhinoplasty and breast implants. However it is a big step and there are many reasons, teenagers should wait to have the elective surgery done. Because their bodies and way of thinking and reasoning are still developing, they can change their decision multiple times. They might want to do a plastic surgery, in few months they might not want to go through with that. So there are many risks to consider before signing a consent form to permanently change body features. Cosmetic Surgery for Teenagers: Is It a Good Idea? â€Å"According to the American Society of Plastic Surgeons, cosmetic surgery has become a booming, $10.1 billion business each year in the U.S. (http://www.forbes.com/sites/jennagoudreau/2011/06/16/hidden-dangers-of-cosmetic-surgery/#5221ac958805). A bigger and a growing number of teenagers are having cosmetic surgery reasons such as improving looks, self-esteem, and fitting in. However like every surgery, a plastic surgery needs a lot of careful thought going into it, because it has many risks. Teenagers, whose bodies are still developing physically, emotionally and psychologically haveShow MoreRelatedShould Cosmetic Surgery Be Banned?921 Words   |  4 PagesShould Cosmetic Surgery Be Banned? When it comes to ones’ looks, one immediately points out the unwanted features in them. Many, after pointing them out, seek for easy solutions to fix them. Therefore, ending up with a solution, cosmetic surgery. 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